The Twelve Ordinary Men by John MacArthur is a great book. Contrary to popular belief, we do not have to be perfect to do God’s work. Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men – fisherman, tax collectors, political zealots – and turned their weakness into strength, producing greatness from utter uselessness.
1 Corinthians 1:20-29
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring time in to nought things that are:
29 That no flesh should glory in his presence.
Christ personally chose the twelve and invested a lot of time in them.
He chose them before they chose him (John 15:16). 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
The process of choosing and calling them happened in distinct stages. Careless readers of Scripture sometimes imagine that John 1:35-51, Luke 5:3-11, and the formal calling of the Twelve in Luke 6:12-16 are contradictory accounts of how Christ called His apostles. But there is no contradiction. The passages are only describing different stages of the apostles calling.
In John 1:35-51:
35 Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37 And the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
For example Andrew, John, Peter, Phillip, and Nathaniel encounter Jesus for the first time.
This event occurs near the beginning of Jesus’ ministry, in the wilderness near the Jordan River, where John the Baptist was ministering. Andrew, John and the others were there because they were already disciples of John the Baptist.
But when they heard their teacher single out Jesus and say, “Behold the Lamb of God!” they followed Jesus.
This was phase one of their calling. It was a Call to conversion
- It illustrates how every disciple is called first to salvation.
- We must Recognized Jesus as the true Lamb of God and Lord of all, and embrace Him by faith.
- That stage of the disciples call did not involve full-time discipleship. They became followers, but they remained at their jobs and their normal day today life.
I am currently walking our Church through this study of Twelve Ordinary men. It is a great lesson to share with the body of Christ. It speaks to God choosing the simple and ordinary to accomplish great things in His Kingdom.