Claiming Your Canaan | How To Get Past Your Jordan

Eyes Over RiverJoshua 3:1-6; 14-17

Because of their unbelief, Israel was sentenced to wander in the wilderness for 40 years. Those years have now expired and the children of Israel are poised to enter into Canaan Land. They are ready to claim their inheritance in the land of promise. However, before they can enter Canaan, they must first get past one final, major obstacle: the Jordan River. Normally, this would not have presented much of a problem, since the Jordan was only 100 feet wide at Gilgal where they crossed. However, it seems that God always does things in such a way that no man can boast of having done them on their own. This crossing would be no exception. You see, God brought them to the Jordan River at the time of harvest, 4:15. The Jordan swells to an impassable width of over 1 mile! It was over 50 times wider than it normally would have been when Israel arrived. There was no way they could cross this river on their own! They needed supernatural help.

My friends, we each have Jordans that we face from time to time! When we look at the obstacles that stand between us and spiritual victory in our own Canaan, we may feel that we will never be able to enter our Canaan of victory and enjoy the abundant life that Jesus promised His followers. Well, it is true that I do not know what kind of obstacles that you face in your life, I do know a God Who specializes in overcoming the overwhelming and in leading His children to victory.

This morning, I would like for us to look into this account of Israel as they got past their Jordan. As we do, I would like to offer you some hope as well. You see, the things that worked for them over 3000 years ago will still work for you and me today. Allow me to show you from chapters 3 and 4 of Joshua How To Get Past Your Jordan. There are 3 steps that we must take to guarantee that we will be able to get past that obstacle that blocks our way and enter our Canaan. Let me share these steps with you this morning.

3:1-13 WE NEED TO EXAMINE A MESSAGE

V. 3-4 It Involved A Challenge – When it came time for the people to move forward to cross Jordan, God has a message that they needed to hear. In the words they heard, they were challenged to do three very important things. These things were designed to help them follow the Lord better. These are the same things that we need to hear this morning that will help up to follow the Lord better as well.

1. Watch God – The Ark, was that special piece of Tabernacle furniture that symbolized the presence and power of God. When the Ark was in the Holy of Holies, the glory of God rested upon it and it was the dwelling place of God. To Israel, it represented God’s presence in the midst of His people. In other words, when God moved, they were to move. When God stopped they were to do the same. There is a valuable spiritual lesson in this passage for you and me. We would do well, when we face times of crisis, or when we need direction in life to learn to be sensitive to the movement of the Lord in and around us.

2. Follow God – When they saw the Ark of the Covenant move, they were to “leave your place, and go after it” Not only were they to watch God, they were to move when He did. They were to pursue God! Again, the lesson for the believer is that it isn’t enough to know what God is doing, there comes a time when you must “leave you place and go after Him.” This may require us to leave our comfort zone! Israel was about to follow the Ark through a river that was over 1 mile wide! That couldn’t have been easy, but it was still necessary and right! Folk, following God may not be the easiest thing you will ever do, but it will be the best thing you ever do. If you ever expect to get past your obstacles and enter your Canaan, you must learn to follow God.)

3. Honor God – Notice that the Israelites are told to stay at least 3000 feet behind the Ark. This was so that they could easily see what was happening ahead of them. Another reason is that the Lord wanted no one but the Levites near the Ark. To get too close would have meant death. Again, there is a lesson here for us as well. We must never be guilty of treating God like is one of our buddies.

V. 5 It Involved A Command – Next, the people were told to in verse 5 “sanctify yourselves.” This referred to being sure they were as clean and holy as possible. They were to put away anything that was displeasing to the Lord. They were to examine themselves and get ready for the Lord to do something great for them.

(If you and I ever expect to get past the Jordan’s that arise in our lives, we are going to have to learn that one of the first things we must do is examine our lives to make sure they are as clean as possible.

V. 9-13 It Involved A Commitment – vs 10 This message to the Israelites reminded them that getting across the Jordan did not rest on their shoulders, but on the Lord’s. It was His plan to get them over and it was His problem. In these verses, He makes them a promise and tells them that He will bring them through in a powerful fashion. God, here, commits Himself to bringing his people across their Jordan! All that was required of Israel was that they trust God! May I remind you that things have not changed one bit? If God could be trusted in those days to keep His promises, then He can still be trusted today!

3:14-17 WE NEED TO EXPECT A MIRACLE

V. 15b There Was A Problem – As I mentioned in the introduction, the children of Israel were facing a big problem. The river was over 1 mile wide and there were 2 million people who had to cross, and yet the Lord wanted them to go over.

Have you ever sized up your problem and thought about how big it was? Maybe you looked at it and concluded, “There is no way around, through, over or past this problem.” “There’s no way!” God looks at the problem and says,

Follow me, I have a plan!

V. 15 There Was A Plan – The plan was this, God said, “When the feet of the priests enter Jordan, I am going to part the waters and lead you through on the dry ground!” There was a catch in this plan and it was that the waters would not part until the priests who were carrying the Ark stepped into the water. In other words, it took a step of faith, whereby the people obediently followed the Lord for them to see the miracle come to pass.

What a lesson for you and me. Too often, we want the Lord just to fix everything in our lives for us. We don’t want to have to make any decisions nor do we want to have to exercise our faith in Him. We just want Him to do it and that will be the end of it.

V. 16-17 There Was A Performance – When the priests stepped into that raging river, it parted and God opened a path of dry ground through the waters for His people. By the way, verse 16 says that the waters backed up to the City of Adam. This is some 20 miles north of where the children of Israel were crossing.

We need to remember that faith honors God and God honors faith! When He does it, it won’t just be patched up and ready to fall apart again, it will be done right and it will be done forever. He was ABLE all the way through the Bible, and He is still ABLE today! Regardless of the circumstances, He is still God and He still can! God can! Just ask, Noah, Moses, Daniel, the 3 Hebrews, a widow down in Zarephath, the Disciples on a little ship, and Saul of Tarsus. Just look back over your own life. How many times has the Lord opened your Jordan already?

4:1-24 WE NEED TO ERECT A MEMORIAL

When all the people had passed over Jordan, Joshua commanded one man from each of the 12 tribes to get a rock from the midst of Jordan and build a memorial on the Canaan side.

V, 6-7; 21-24 The Purpose Of The Memorial – These verses tell us that the purpose of the memorial was to remind successive generations of the power and faithfulness of God on behalf of His people. That memorial would be an important landmark to those who would come after.

By the same token, we need some memorials in our lives as well. If we embalm the past we cripple the future.

V. 9, 20 The Picture In The Memorial – Ill. It is interesting to notice that Joshua constructed 2 monuments. One on the bank and one in the river. These 2 memorials served 2 different purposes. Notice what they were.

V. 20 A Picture Of The Faithfulness Of God – The one on the bank of Jordan stood as a testimony to the faithfulness of God as I have just mentioned. It was there to remind others of what the Lord had done and of what He could do.

V. 9 A Picture Of The Faith Of The People – Now, what about the rock pile in the river? No one could see it but God! It stood as a monument to the faith of the people! You see, when you face a time of trial, others are often guilty of misjudging your motives and actions, however, only God knows the truth about your heart. Even though Israel couldn’t see it, they knew the monument was there! They remembered that they had believed God then and it had worked. This was a monument in their hearts.

THE CRY OF LONELINESS | Christian Book Review

Christian Book StoresThe fourth word that Jesus uttered was a word of anguish of loneliness addressed to the Father. It is found in Matthew 27:46 – “At about three o’clock, Jesus called out with a loud voice, ‘Eli, Eli, lema sabachthani?’ which means ‘My God, my God, why have you abandoned me?’”

Max Lucado gives the following account in his book titled No Wonder They Call Him Savior.

“The summer of 1980 in Miami was nothing to smile about. The Florida heat scorched the city during the day and baked it at night. Riots, lootings, and racial tension threatened to snap the frayed emotions of the people. Everything soared: unemployment, inflation, the crime rate, and especially the thermometer. Somewhere in the midst of it all, a Miami Herald reporter captured a story that left the entire Gold Coast breathless.

It was the story of Judith Bucknell. Attractive, young, successful, and dead.

Judith Bucknell was homicide number 106 that year. She was killed on a steamy June 9th evening. Age: 38. Weight: 109 pounds. Stabbed seven times. Strangled.

She kept a diary. Had she not kept this diary perhaps the memory of her would have been buried with her body. But the diary exists; a painful epitaph to a lonely life. The correspondent made this comment about her writings: ‘In her diaries, Judy created a character and a voice. The character is herself, wistful, struggling, weary; the voice is yearning. Judith Bucknell has failed to connect; age 38, many lovers, much love offered, none returned.’

Her struggles weren’t unusual. She worried about getting old, getting fat, getting married, getting pregnant, and getting by. She lived in stylish Coconut Grove (Coconut Grove is where you live if you are lonely but act happy).

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Judy was the paragon of the confused human being. Half of her life was fantasy, half was nightmare. Successful as a secretary, but a loser at love. Her diary was replete with entries such as the following:

‘Where are the men with the flowers and champagne and music? Where are the men who call and ask for a genuine, actual date? Where are the men who would like to share more than my bed, my booze, my food. . . . I would like to have in my life, once before I pass through my life, the kind of sexual relationship which is part of a loving relationship.’

She never did.

Judy was not a prostitute. She was not on drugs or on welfare. She never went to jail. She was not a social outcast. She was respectable. She jogged. She hosted parties. She wore designer clothes and had an apartment that overlooked the bay. And she was very lonely.

‘I see people together and I’m so jealous I want to throw up.
What about me! What about me!’

Though surrounded by people, she was on an island. Though she had many acquaintances, she had few friends. Though she had many lovers (fifty-nine in fifty-six months), she had little love.

‘Who is going to love Judy Bucknell?’ the diary continues. ‘I feel so old. Unloved. Unwanted. Abandoned. Used up. I want to cry and sleep forever.’

A clear message came from her aching words. Though her body died on June 9th from the wounds of a knife, her heart had died long before. . . from loneliness.

‘I’m alone,’ she wrote, ‘and I want to share something with somebody.’”

The anguish of loneliness.

It is experienced by the abandoned child. The person who is divorced. The person in the nursing home. Maybe you experience it in the empty home. The empty mailbox. The long days. The longer nights. A one-night stand. A forgotten birthday. No personal emails – just junk and business.

Maybe you have been spared this cruel cry. Oh, you have been homesick or upset a time or two. But despair? Far from it. Suicide? Of course not. Be thankful that it hasn’t knocked at your door … yet. Pray that it never will.

But for many, loneliness is a way of life. The sleepless nights. The lonely bed. The distrust. The fear of tomorrow. The unending hurt. When did it begin? In your childhood? At the divorce? At retirement? At the cemetery? When the kids left home?

Maybe you, like Judy Bucknell, have fooled everyone. No one knows that you are lonely. On the outside you are packaged perfectly. Your smile is quick. Your job is stable. Your clothes are sharp. Your calendar is full. Your talk impressive. But when you look in the mirror, you don’t fool yourself.

Or maybe you don’t try to hide it. Maybe you have always been outside the circle looking in, and everyone knows it. Your conversation is a bit awkward. Your companionship is seldom requested. Your clothes are dull. Your looks are common. Ziggy is your hero and Charlie Brown is your mentor.

Am I striking a chord? If I am, if you sighed in understanding, I have an important message for you. The most gut-wrenching cry of loneliness in history came not from a homicide victim or a prisoner or a widow or a patient. It came from a cross on a hill, from Jesus.

“My God, my God!” he cried out, “Why have you forsaken me?”

Never have words carried so much hurt. Never has anyone been so lonely.

Leviticus 16 is a passage of the Law of Atonement. It describes God’s Law to the Israelites of how to make an offering and sacrifice for the sins of the people. Remember, this is before Jesus comes to be our final sacrifice. It is complicated and ugly. In vs. 21 and 22, after much blood has been shed of animals in sacrifice, a live goat is taken. The high priest lays his hands upon the live goat and confesses the sins of all the people of Israel and transfers them to the head of the live goat. It is then sent away into the wilderness alone with all the sin upon itself. It is alone. It cannot be among the people. It is forsaken. It is cursed by God. The people would be
relieved. God would be appeased.

The temporary sacrifices described in Leviticus 16 are only a shadow of what was to come in Jesus. Hebrews teaches us that these sacrifices could not remove sins. They were only a lesson of what was to come – a lesson of our great need for forgiveness that Jesus alone provides.

Hebrews 10:1-4 – “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins.”

Hebrews 7:26-28 – “He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.”

And because of Jesus’ perfect sacrifice, we have this result.

Hebrews 10:19-25– “And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one
another, especially now that the day of his return is drawing near.”

Because of the blood of Jesus – we can come boldly into the presence of God … in relationship. We are not alone. And we are commanded to be together as the body and not neglect that – not to live life alone but together.

We will never have to experience the greatest loneliness – eternal separation from God. But Jesus did. On the cross, a moment came when he was overwhelmed by the loneliness, being forsaken by the Father with whom he had experienced eternal closeness. He was separated from him. But for you and I he willingly endured this. He took all of our sin upon himself and God had to forsake him. He was the true, the only, the final sacrifice for our sin. He seemed to be able to take so much. He took the betrayal without complaint. He endured the trials 3without defending himself. He took so much beating and physical torture before he even came to the cross and was silent. He carried his own instrument of cruel death without complaint. He was crucified and still expressed his concern and care for others. But then something happened that he could not be silent about.

I want to go back to how Max Lucado describes this moment. “And now on Skull’s hill, the sinbearer is again 4191512_largealone. Every lie ever told, every object ever coveted, every promise ever broken is on his shoulders. He is sin. God turns away. The despair is darker than the sky. It is more than Jesus can take. He withstood the beatings and remained strong at the mock trials. He watched in silence as those he loved ran away. He did not retaliate when the insults were hurled nor did he scream when the nails pierced his wrists. But when God turned his head, that was more than he could handle.

‘My God!’

The wail rises from parched lips. The holy heart is broken. The sinbearer screams as he wanders in the cosmic wasteland. Out of the silent sky come the words screamed by all who walk in the desert of loneliness.

‘Why? Why have you forsaken me?’

Why did Jesus do it? Oh, I know, I know. I have heard the official answers. ‘To gratify the law.’ ‘To fulfill prophecy.’ And these answers are right. They are. But there is something more here. Something very compassionate. Something yearning. Something personal. What is it?

I may be wrong, but I keep thinking of the diary. ‘I feel abandoned,’ she wrote. ‘Who is going to love Judith Bucknell?’ And I keep thinking of the parents of the dead child. Or the friend at the hospital bedside. Or the elderly in the nursing home. Or the orphans. Or the cancer ward. I keep thinking of all the people who cast despairing eyes toward the dark heavens and cry, ‘Why?’

And I imagine him. I imagine him listening. I imagine him holding out his nail-pierced hands showing that he who also was once alone, understands.”

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Study 2 of The Book of Joshua|She’s Not The Girl She Used To Be

downloadRead Joshua 2:1-24

And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.

There once was a rather rough, uncultured man who for some reason fell in love with a beautiful vase in a shop window. Eventually he bought the vase and put it on the mantelpiece in his room. There it became a kind of judgment on its surroundings. He had to clean up the room to make it worthy of the vase. The curtains looked dingy beside it. The old chair with the stuffing coming out of the seat would not do. The wallpaper and the paint needed redoing. Gradually the whole room was transformed. When you put Christ on the mantel of your heart, your whole life is transformed.

  • It is this kind of transformation we witness here in the second chapter of the book of Joshua.
  • As the Israelites were about to enter Canaan and claim their promised land, the first city they would have to face was the great walled city of Jericho.
  • If they could take this city, they could easily split the country in two and then move from there to conquer the north and the south.
  • Before they go about the business of defeating Jericho, Joshua sends spies to the city to gage the mood of the people and to see whether or not they were ready for war.
  • When these spies entered Jericho, they went to the home of a harlot. Why? Well, the sight of men entering a harlot’s home would not attract too much attention. Now would it?
  • What they found when they entered the home of Rahab must have come as quiet a shock to these two men. They found a woman who had been changed by the power of God. They met Rahab, but found out that she wasn’t the girl she used to be!

For us, Rahab is a picture of the power of the Lord Jesus to transform any life that comes to Him by faith.

What we will see today is how the Lord takes sinners who will place their faith in Him and changes them by His power and grace

RAHAB THE CALL GIRL

Verse 1 describes Her Spiritual Condition – Rahab was a harlot. Her’s was a depraved and wicked life. She is a picture of every person who is lost in sin this morning. You see, you may not be a harlot, but if you have never trusted Jesus Christ as your personal Savior, then you are lost in sin and need to be born again! It is sad but true, all are sinners

It also describes Her Spiritual Condemnation – She lived in a city that was slated for destruction! God had already determined that Jericho would fall! I’m sure the people felt pretty confident and reasonably safe behind the walls of their city, but God had already passed sentence upon them and they were doomed to destruction! The people of Jericho may not have felt that they were in great danger, but they were doomed nonetheless!

So it is with the sinner this morning! The lost person may feel secure today and may not believe that he is in any danger. However, the Bible tells us that the lost are condemned already, John 3:18

Then we see God’s Spiritual Compassion – Notice verse 10. Rahab tells the spies that they heard of what happened in Egypt and of the kings thy have defeated along the way. Well, it had been 40 years since they left Egypt. God had spared the city for that amount of time, and still they had several more days before judgment came to them. Rahab had experienced the grace and patience of God in giving her time to come to faith in Him.

Friend, how many years has the Lord given you? How many times has He knocked on your heart’s door? How many times has He called you to faith? You that are saved, how many times did the Lord call before you responded in faith.

RAHAB THE CONVERTED GIRL

Verse 10-11 She Heard The Word – Rahab heard about the God of Israel. It was a message of judgment that she heard, but it introduced her to the true and living God. The message that came was to her a message of life!

The message is the same today. That message is the Gospel of Jesus Christ. Paul said in 1 Corinthians 15:3-8

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time

Verse 9-11 She Heeded The Word – Not only did Rahab hear the message, but she heeded it as well. This message produced a response of faith in the heart of Rahab. The fact that she believed the message is proven by what she says about God. In verse 9, she calls Him “the LORD”, using His covenant Name Jehovah. In verse 11, she expresses her faith in Him as THE God of Heaven and of earth. I verse 12, she again expresses her faith in Him as she calls God to witness the pact she is about to make with the spies. Even Heb. 11, the great Hall of the Faithful, in verse 31 tells us of the faith of Rahab. She heard the message and she acted on it in belief.

RAHAB THE COMPLETED GIRL

By the way, He has no respect of persons, therefore, what He did for Rahab, He can do for you. He used her in a mighty fashion. He can use you as well!)

Verse 12-22 The Proof Of Her Completion 

In Verse 1-7 She Labored For The Lord – One of the surest proofs that Rahab was genuinely converted is the fact that she involved herself with the work of the Lord. She hid the spies and covered up for them. We cannot condone her lie. Even James uses her as an example of the believer who proves their salvation by the works of their life, James 2:25.

My friends, we can like it or not, but the truth of our profession is proven by the work of our life, James 2:18! You see, we can say anything we like, but what we really are is proven by what we do! The fruit of your life proves the root of your life – Matt. 7:20

She also Loved The Lost – Notice that Rahab is concerned about others in her family who are in danger as well.

The Payoff Of Her Completion – Because she placed her faith in the Lord God of Israel, she obtained some precious possessions. Notice how God took this former harlot and blessed her new life with the richest of His blessings. She Found A New Family – She went from being part of judged nation to being part of a holy nation! She Found A New Family – Rahab was taken from the house of shame and wound up in the hall of fame. This woman became and ancestor of the Lord Jesus Christ. In fact, she was David’s great-great grandmother and she was the mother-in-law of Ruth. Josh. 6:20-25 She Found A New Freedom – Because of her faith she was spared from the destruction that overtook her city. By the way, all those in her house were spared as well! When the walls of Jericho fell down flat, there was apparently one section that remained standing. It was the section that held the house of Rahab. It was a place that was marked by a scarlet rope that hung from her window, v. 18.

What a picture is given here. And, just as Rahab’s home was marked by a scarlet rope, v. 18 so our life is recognized by God because of the blood of Jesus that has been applied to our souls by faith. That rope told Israel that Rahab believed God and was to live. The blood of Jesus tells the Father that we have trusted His Son and that we, too, are to be spared! Folks, it is the blood that makes the difference! I Pet. 1:18-19; Rev. 1:5.)

It was the blood of a lamb that spared the firstborn in Egypt when the death angel passed through the land. It is the blood of Jesus that makes the difference between Heaven and Hell for each of us this morning!)

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Twelve Ordinary Men|Book Review

John MacArthur
Twelve Ordinary Men

The Twelve Ordinary Men by John MacArthur is a great book. Contrary to popular belief, we do not have to be perfect to do God’s work. Look no further than the twelve disciples whose many weaknesses are forever preserved throughout the pages of the New Testament. Jesus chose ordinary men – fisherman, tax collectors, political zealots – and turned their weakness into strength, producing greatness from utter uselessness.

1 Corinthians 1:20-29

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring time in to nought things that are:

29 That no flesh should glory in his presence.

Christ personally chose the twelve and invested a lot of time in them.

He chose them before they chose him (John 15:16). 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

The process of choosing and calling them happened in distinct stages. Careless readers of Scripture sometimes imagine that John 1:35-51, Luke 5:3-11, and the formal calling of the Twelve in Luke 6:12-16 are contradictory accounts of how Christ called His apostles. But there is no contradiction. The passages are only describing different stages of the apostles calling.

In John 1:35-51:

35 Again the next day after John stood, and two of his disciples;

36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37 And the two disciples heard him speak, and they followed Jesus.

38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44 Now Philip was of Bethsaida, the city of Andrew and Peter.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

For example Andrew, John, Peter, Phillip, and Nathaniel encounter Jesus for the first time.

This event occurs near the beginning of Jesus’ ministry, in the wilderness near the Jordan River, where John the Baptist was ministering. Andrew, John and the others were there because they were already disciples of John the Baptist.

But when they heard their teacher single out Jesus and say, “Behold the Lamb of God!” they followed Jesus.

This was phase one of their calling. It was a Call to conversion

  • It illustrates how every disciple is called first to salvation.
  • We must Recognized Jesus as the true Lamb of God and Lord of all, and embrace Him by faith.
  • That stage of the disciples call did not involve full-time discipleship. They became followers, but they remained at their jobs and their normal day today life.

I am currently walking our Church through this study of Twelve Ordinary men. It is a great lesson to share with the body of Christ. It speaks to God choosing the simple and ordinary to accomplish great things in His Kingdom.