THE CRY OF LONELINESS | Christian Book Review

Christian Book StoresThe fourth word that Jesus uttered was a word of anguish of loneliness addressed to the Father. It is found in Matthew 27:46 – “At about three o’clock, Jesus called out with a loud voice, ‘Eli, Eli, lema sabachthani?’ which means ‘My God, my God, why have you abandoned me?’”

Max Lucado gives the following account in his book titled No Wonder They Call Him Savior.

“The summer of 1980 in Miami was nothing to smile about. The Florida heat scorched the city during the day and baked it at night. Riots, lootings, and racial tension threatened to snap the frayed emotions of the people. Everything soared: unemployment, inflation, the crime rate, and especially the thermometer. Somewhere in the midst of it all, a Miami Herald reporter captured a story that left the entire Gold Coast breathless.

It was the story of Judith Bucknell. Attractive, young, successful, and dead.

Judith Bucknell was homicide number 106 that year. She was killed on a steamy June 9th evening. Age: 38. Weight: 109 pounds. Stabbed seven times. Strangled.

She kept a diary. Had she not kept this diary perhaps the memory of her would have been buried with her body. But the diary exists; a painful epitaph to a lonely life. The correspondent made this comment about her writings: ‘In her diaries, Judy created a character and a voice. The character is herself, wistful, struggling, weary; the voice is yearning. Judith Bucknell has failed to connect; age 38, many lovers, much love offered, none returned.’

Her struggles weren’t unusual. She worried about getting old, getting fat, getting married, getting pregnant, and getting by. She lived in stylish Coconut Grove (Coconut Grove is where you live if you are lonely but act happy).

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Judy was the paragon of the confused human being. Half of her life was fantasy, half was nightmare. Successful as a secretary, but a loser at love. Her diary was replete with entries such as the following:

‘Where are the men with the flowers and champagne and music? Where are the men who call and ask for a genuine, actual date? Where are the men who would like to share more than my bed, my booze, my food. . . . I would like to have in my life, once before I pass through my life, the kind of sexual relationship which is part of a loving relationship.’

She never did.

Judy was not a prostitute. She was not on drugs or on welfare. She never went to jail. She was not a social outcast. She was respectable. She jogged. She hosted parties. She wore designer clothes and had an apartment that overlooked the bay. And she was very lonely.

‘I see people together and I’m so jealous I want to throw up.
What about me! What about me!’

Though surrounded by people, she was on an island. Though she had many acquaintances, she had few friends. Though she had many lovers (fifty-nine in fifty-six months), she had little love.

‘Who is going to love Judy Bucknell?’ the diary continues. ‘I feel so old. Unloved. Unwanted. Abandoned. Used up. I want to cry and sleep forever.’

A clear message came from her aching words. Though her body died on June 9th from the wounds of a knife, her heart had died long before. . . from loneliness.

‘I’m alone,’ she wrote, ‘and I want to share something with somebody.’”

The anguish of loneliness.

It is experienced by the abandoned child. The person who is divorced. The person in the nursing home. Maybe you experience it in the empty home. The empty mailbox. The long days. The longer nights. A one-night stand. A forgotten birthday. No personal emails – just junk and business.

Maybe you have been spared this cruel cry. Oh, you have been homesick or upset a time or two. But despair? Far from it. Suicide? Of course not. Be thankful that it hasn’t knocked at your door … yet. Pray that it never will.

But for many, loneliness is a way of life. The sleepless nights. The lonely bed. The distrust. The fear of tomorrow. The unending hurt. When did it begin? In your childhood? At the divorce? At retirement? At the cemetery? When the kids left home?

Maybe you, like Judy Bucknell, have fooled everyone. No one knows that you are lonely. On the outside you are packaged perfectly. Your smile is quick. Your job is stable. Your clothes are sharp. Your calendar is full. Your talk impressive. But when you look in the mirror, you don’t fool yourself.

Or maybe you don’t try to hide it. Maybe you have always been outside the circle looking in, and everyone knows it. Your conversation is a bit awkward. Your companionship is seldom requested. Your clothes are dull. Your looks are common. Ziggy is your hero and Charlie Brown is your mentor.

Am I striking a chord? If I am, if you sighed in understanding, I have an important message for you. The most gut-wrenching cry of loneliness in history came not from a homicide victim or a prisoner or a widow or a patient. It came from a cross on a hill, from Jesus.

“My God, my God!” he cried out, “Why have you forsaken me?”

Never have words carried so much hurt. Never has anyone been so lonely.

Leviticus 16 is a passage of the Law of Atonement. It describes God’s Law to the Israelites of how to make an offering and sacrifice for the sins of the people. Remember, this is before Jesus comes to be our final sacrifice. It is complicated and ugly. In vs. 21 and 22, after much blood has been shed of animals in sacrifice, a live goat is taken. The high priest lays his hands upon the live goat and confesses the sins of all the people of Israel and transfers them to the head of the live goat. It is then sent away into the wilderness alone with all the sin upon itself. It is alone. It cannot be among the people. It is forsaken. It is cursed by God. The people would be
relieved. God would be appeased.

The temporary sacrifices described in Leviticus 16 are only a shadow of what was to come in Jesus. Hebrews teaches us that these sacrifices could not remove sins. They were only a lesson of what was to come – a lesson of our great need for forgiveness that Jesus alone provides.

Hebrews 10:1-4 – “The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared. But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins.”

Hebrews 7:26-28 – “He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.”

And because of Jesus’ perfect sacrifice, we have this result.

Hebrews 10:19-25– “And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one
another, especially now that the day of his return is drawing near.”

Because of the blood of Jesus – we can come boldly into the presence of God … in relationship. We are not alone. And we are commanded to be together as the body and not neglect that – not to live life alone but together.

We will never have to experience the greatest loneliness – eternal separation from God. But Jesus did. On the cross, a moment came when he was overwhelmed by the loneliness, being forsaken by the Father with whom he had experienced eternal closeness. He was separated from him. But for you and I he willingly endured this. He took all of our sin upon himself and God had to forsake him. He was the true, the only, the final sacrifice for our sin. He seemed to be able to take so much. He took the betrayal without complaint. He endured the trials 3without defending himself. He took so much beating and physical torture before he even came to the cross and was silent. He carried his own instrument of cruel death without complaint. He was crucified and still expressed his concern and care for others. But then something happened that he could not be silent about.

I want to go back to how Max Lucado describes this moment. “And now on Skull’s hill, the sinbearer is again 4191512_largealone. Every lie ever told, every object ever coveted, every promise ever broken is on his shoulders. He is sin. God turns away. The despair is darker than the sky. It is more than Jesus can take. He withstood the beatings and remained strong at the mock trials. He watched in silence as those he loved ran away. He did not retaliate when the insults were hurled nor did he scream when the nails pierced his wrists. But when God turned his head, that was more than he could handle.

‘My God!’

The wail rises from parched lips. The holy heart is broken. The sinbearer screams as he wanders in the cosmic wasteland. Out of the silent sky come the words screamed by all who walk in the desert of loneliness.

‘Why? Why have you forsaken me?’

Why did Jesus do it? Oh, I know, I know. I have heard the official answers. ‘To gratify the law.’ ‘To fulfill prophecy.’ And these answers are right. They are. But there is something more here. Something very compassionate. Something yearning. Something personal. What is it?

I may be wrong, but I keep thinking of the diary. ‘I feel abandoned,’ she wrote. ‘Who is going to love Judith Bucknell?’ And I keep thinking of the parents of the dead child. Or the friend at the hospital bedside. Or the elderly in the nursing home. Or the orphans. Or the cancer ward. I keep thinking of all the people who cast despairing eyes toward the dark heavens and cry, ‘Why?’

And I imagine him. I imagine him listening. I imagine him holding out his nail-pierced hands showing that he who also was once alone, understands.”

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Study 2 of The Book of Joshua|She’s Not The Girl She Used To Be

downloadRead Joshua 2:1-24

And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.

There once was a rather rough, uncultured man who for some reason fell in love with a beautiful vase in a shop window. Eventually he bought the vase and put it on the mantelpiece in his room. There it became a kind of judgment on its surroundings. He had to clean up the room to make it worthy of the vase. The curtains looked dingy beside it. The old chair with the stuffing coming out of the seat would not do. The wallpaper and the paint needed redoing. Gradually the whole room was transformed. When you put Christ on the mantel of your heart, your whole life is transformed.

  • It is this kind of transformation we witness here in the second chapter of the book of Joshua.
  • As the Israelites were about to enter Canaan and claim their promised land, the first city they would have to face was the great walled city of Jericho.
  • If they could take this city, they could easily split the country in two and then move from there to conquer the north and the south.
  • Before they go about the business of defeating Jericho, Joshua sends spies to the city to gage the mood of the people and to see whether or not they were ready for war.
  • When these spies entered Jericho, they went to the home of a harlot. Why? Well, the sight of men entering a harlot’s home would not attract too much attention. Now would it?
  • What they found when they entered the home of Rahab must have come as quiet a shock to these two men. They found a woman who had been changed by the power of God. They met Rahab, but found out that she wasn’t the girl she used to be!

For us, Rahab is a picture of the power of the Lord Jesus to transform any life that comes to Him by faith.

What we will see today is how the Lord takes sinners who will place their faith in Him and changes them by His power and grace

RAHAB THE CALL GIRL

Verse 1 describes Her Spiritual Condition – Rahab was a harlot. Her’s was a depraved and wicked life. She is a picture of every person who is lost in sin this morning. You see, you may not be a harlot, but if you have never trusted Jesus Christ as your personal Savior, then you are lost in sin and need to be born again! It is sad but true, all are sinners

It also describes Her Spiritual Condemnation – She lived in a city that was slated for destruction! God had already determined that Jericho would fall! I’m sure the people felt pretty confident and reasonably safe behind the walls of their city, but God had already passed sentence upon them and they were doomed to destruction! The people of Jericho may not have felt that they were in great danger, but they were doomed nonetheless!

So it is with the sinner this morning! The lost person may feel secure today and may not believe that he is in any danger. However, the Bible tells us that the lost are condemned already, John 3:18

Then we see God’s Spiritual Compassion – Notice verse 10. Rahab tells the spies that they heard of what happened in Egypt and of the kings thy have defeated along the way. Well, it had been 40 years since they left Egypt. God had spared the city for that amount of time, and still they had several more days before judgment came to them. Rahab had experienced the grace and patience of God in giving her time to come to faith in Him.

Friend, how many years has the Lord given you? How many times has He knocked on your heart’s door? How many times has He called you to faith? You that are saved, how many times did the Lord call before you responded in faith.

RAHAB THE CONVERTED GIRL

Verse 10-11 She Heard The Word – Rahab heard about the God of Israel. It was a message of judgment that she heard, but it introduced her to the true and living God. The message that came was to her a message of life!

The message is the same today. That message is the Gospel of Jesus Christ. Paul said in 1 Corinthians 15:3-8

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4 And that he was buried, and that he rose again the third day according to the scriptures:

5 And that he was seen of Cephas, then of the twelve:

6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7 After that, he was seen of James; then of all the apostles.

8 And last of all he was seen of me also, as of one born out of due time

Verse 9-11 She Heeded The Word – Not only did Rahab hear the message, but she heeded it as well. This message produced a response of faith in the heart of Rahab. The fact that she believed the message is proven by what she says about God. In verse 9, she calls Him “the LORD”, using His covenant Name Jehovah. In verse 11, she expresses her faith in Him as THE God of Heaven and of earth. I verse 12, she again expresses her faith in Him as she calls God to witness the pact she is about to make with the spies. Even Heb. 11, the great Hall of the Faithful, in verse 31 tells us of the faith of Rahab. She heard the message and she acted on it in belief.

RAHAB THE COMPLETED GIRL

By the way, He has no respect of persons, therefore, what He did for Rahab, He can do for you. He used her in a mighty fashion. He can use you as well!)

Verse 12-22 The Proof Of Her Completion 

In Verse 1-7 She Labored For The Lord – One of the surest proofs that Rahab was genuinely converted is the fact that she involved herself with the work of the Lord. She hid the spies and covered up for them. We cannot condone her lie. Even James uses her as an example of the believer who proves their salvation by the works of their life, James 2:25.

My friends, we can like it or not, but the truth of our profession is proven by the work of our life, James 2:18! You see, we can say anything we like, but what we really are is proven by what we do! The fruit of your life proves the root of your life – Matt. 7:20

She also Loved The Lost – Notice that Rahab is concerned about others in her family who are in danger as well.

The Payoff Of Her Completion – Because she placed her faith in the Lord God of Israel, she obtained some precious possessions. Notice how God took this former harlot and blessed her new life with the richest of His blessings. She Found A New Family – She went from being part of judged nation to being part of a holy nation! She Found A New Family – Rahab was taken from the house of shame and wound up in the hall of fame. This woman became and ancestor of the Lord Jesus Christ. In fact, she was David’s great-great grandmother and she was the mother-in-law of Ruth. Josh. 6:20-25 She Found A New Freedom – Because of her faith she was spared from the destruction that overtook her city. By the way, all those in her house were spared as well! When the walls of Jericho fell down flat, there was apparently one section that remained standing. It was the section that held the house of Rahab. It was a place that was marked by a scarlet rope that hung from her window, v. 18.

What a picture is given here. And, just as Rahab’s home was marked by a scarlet rope, v. 18 so our life is recognized by God because of the blood of Jesus that has been applied to our souls by faith. That rope told Israel that Rahab believed God and was to live. The blood of Jesus tells the Father that we have trusted His Son and that we, too, are to be spared! Folks, it is the blood that makes the difference! I Pet. 1:18-19; Rev. 1:5.)

It was the blood of a lamb that spared the firstborn in Egypt when the death angel passed through the land. It is the blood of Jesus that makes the difference between Heaven and Hell for each of us this morning!)

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Moving Forward Not Backward|“Example of Focus”

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51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. Luke 9:51-62

So much of Jesus’ life and ministry, hinges on what we see in Luke 9:51, which says, “When the days drew near for him to be taken up,” That is, returned to heaven. This is after his death, burial, resurrection, ascension that he ultimately would be taken back up to heaven where he had come from as God. “He,” Jesus, “set his face to go toward Jerusalem.”

For Jesus, this is that day. That day is the day when you stake your claim, “This is who I am, this is where I’m going, and this is what I’m doing. I’m resolute in this decision. I cannot be dissuaded. I am committed to see this through to completion.”

And he is going to Jerusalem, and this is for the purpose of his crucifixion. This is Jesus, setting his eyes ultimately toward the cross, where he would go to atone for the sins of the world, dying in our place for our sins as our Savior and God.

Today we’ll see one people group, the Samaritans, and then three individuals, and how they respond and react to Jesus.

So the first thing we learn is there’s a group called the Samaritans, and they have their tribe before Jesus, and it has to be Jesus before tribe.

Luke 9:52  52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him 53 And they did not receive him, because his face was as though he would go to Jerusalem.

Now let me explain to you Samaria. These people were kind of Jews. They had intermarried with pagans, and they established their own temple, their own Bible, their own religion, their own theology, and their own pastors. And the Jews didn’t know what to do with these people, so what would happen is, as God’s people journeyed from Galilee to Jerusalem, they would just walk around Samaria.

And so Jesus doesn’t walk around Samaria, he walks through Samaria, and he sends messengers ahead of him, and here’s why. A lot of these towns are very small, dozens, hundreds of people. And Jesus is with quite a large entourage. It’s him, plus the twelve plus the seventy plus, and been able to find him and come along for the ride. So you’re looking at, I don’t know, eighty, a hundred plus people. And if you’re a village of forty or sixty people, you don’t have a Hotel.

So messengers would be sent in advance, “Hey, Jesus is coming. There are a lot of us. Do you guys have any food to eat or place to sleep, or is there a way we could purchase supplies and take care of the ministry team around Jesus, the apostles (kind of like his pastors), the seventy (kind of like his deacons)?” They’d say, “No, we can’t accommodate that many.” “Okay, then we need to roll into the next town, and we need to figure out where we’re going to lodge, and how we’re going to feed people, and make preparations.”

So they roll into Samaria, “Jesus is coming and here’s what’s going on.” And the Samaritans said, “You know what? We really don’t want Jesus, because if he’s determined to go to Jerusalem, that mean he’s not going to validate our tribe.” See, the Samaritan people were a religious group, a political group, a racial group, a cultural group, a social group. They were a tribe. They were like people who, today, have all of their life and identity wrapped up in some tribe or grouping.

They said, “Well, we’re willing to have Jesus, providing he joins our tribe. He needs to validate our theology. He needs to go to our temple. He needs to support our leaders. He needs to reinforce our theology. He can’t go to Jerusalem. That would show the world that Jerusalem, and not Samaria, is where God wants to begin his redemptive work. That would show that their interpretation of the Bible is right and ours is wrong. Rather than repenting, we’ll reject Jesus.” And what they do is they put their tribe above Jesus. They’re willing to have Jesus, providing he will support them, and he won’t.

Let me ask you, what is your tribe? Who’s your group? What’s your identity? 

And the truth is this is how a lot of people work. They want Jesus in their tribe on their terms, and he comes and says, “No, I’m God. You don’t tell me to follow you, I tell you to follow me. I don’t join your team, you join mine.” You say, “I like Jesus, and I’m totally fine with him, providing he does what I tell him, providing he supports what I already believe.”

But what if Jesus doesn’t support your political party, your cause? 

This is why even religions like to try and stick Jesus on their team.

And when this message gets to the Samaritans, they’re like, “He’s going to Jerusalem, and he wants us to follow him? We have a totally different agenda and ideology. Jesus can either submit to us or leave.” They lose the blessing of enjoying friendship, fellowship with Jesus.

Some of you have done that. You say, “I’m fine with Jesus, as long as he doesn’t act like he’s God, Lord, in charge.”

Please don’t do that. The Samaritans did. God came to earth, walked through Samaria, the place where nobody else wanted to go. He extended a hand of friendship, and they rejected it.

So two of his disciples decide, “Let’s call fire down from heaven,”

Now I’ll tell you what I like about this, these guys don’t lack confidence. They just think, “We can just call down fire from heaven,” which that’s sort of a big assumption. They don’t even tell Jesus, “Hey, we think you should call down fire from heaven.”

Jesus says, essentially, this: “It’s not time.” Right, there is a season, a time for condemnation, but this is a season and time for salvation. Jesus is saying, “Look, I’m going to Jerusalem. I’m going to die on a cross. I’m going to suffer. I’m going to atone for sin. You guys can come back to Samaria,

See, as long as you’re alive, there’s a chance, and yeah, the Samaritans blew their opportunity. They didn’t have a right sense of urgency, but Jesus is not to be dissuaded. 

As he’s continuing his journey, we then see three people come up and have very interesting conversations with Jesus, and like the Samaritans, each has this error of putting someone or something ahead of Jesus, and they’re happy to have Jesus provided he’s in second place. As long as he’s not first priority, as long as he’s not first treasure, first love, first commitment, he’s welcome to be somewhere in the list of priorities, but not in front.

And so we see this with a man who has comfort before Jesus. And the truth is, it’s always Jesus before comfort.

Luke 9:57–58, 57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

Before you sign up to follow me, let’s make it clear that it’s not going to be easy. I’m a homeless guy whose flat broke, going to get crucified. You ready to sign up to follow me wherever I go?

See, some of you, you live under this myth that if you walk with Jesus, everything’s going to be great. However, it’s not always great in the since that its easy but God gives you the peace, strength and grace you need to walk with Him.

Secondly, another man comes to him, and his issue is that he has security before Jesus, and it’s always Jesus before security.

Luke 9:59–60, 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Now these next two guys, they’re going to use the same language. They’re both going to say, “Jesus, I want follow you, but first, let me do this.” What they’re saying is, “Jesus, I want following you to be my second priority.

So what is going on here? Well, let me give you some cultural background that I think the original hearers would have understood the context in a way that we don’t.

In that day, it was very much expected of children to honor their mother and father, based upon the Ten Commandments’ exhortation to do so. And as your parents got older, you’re supposed to look after and care for them. And as they were dying, you were definitely supposed to be there for them. And when they died, there were very strict and orchestrated procedures by which you were to prepare their funeral and their burial, certain music and meals and gatherings and clothing and wailers; and this is a big event. This encompasses the family. This takes days. The whole neighborhood, the whole village is invited. This is a very big deal.

And what I can infer from that is that when he says, “Jesus, I totally want to follow you, but first, let me go bury my dad,” number one, his dad’s not dead or even dying. If his dad were dying, where would he be? With his dad. If his dad were dead, where would he be? At the funeral, overseeing the affairs of the family. Or asking Jesus to heal him.

And for that man, I believe, it is security over Jesus. He wants the approval of his family, and he wants his inheritance more than Jesus. And it has to be Jesus above security.

How about you? See, some of you are like that, you’re like, “I will totally, wholeheartedly, passionately follow Jesus once I’m out of college. And I would ask you, what security is more important for you than Jesus?

Lastly, another guy comes to him, and he wants to have the past in front of Jesus, and it is always Jesus before our past.

Luke 9:61–62, 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Now, in this instance, this man says to Jesus, I want to go home, and I want to talk to my family, and I want to let them know.”

Jesus knows this man’s heart. We’ve seen repeatedly that Jesus knew their thoughts or Jesus knew their heart. He knows what’s going on.

He knows if this guy goes back, he’s never; he’s never going to move forward.

See, some of you are like that, you’re like, “Oh, but before I go forward, I want to go back.” You know, “I want to go back to the frat and finish off my year. I want to go back to my buddies and go do stupid things and drink some more. I want to go back to my old lifestyle. I want to go back to sleeping with those people. I want to go back to those proclivities, back to that spiritual—I want to go back for a little bit, hang out in that lifestyle and, yeah, then I’m going to be a fully devoted follower of Jesus.” “No, don’t go back, you’ll never go forward.”

But Jesus is our Example

Jesus has got his hand on the plow. He’s got his face set toward Jerusalem, that’s what we read, and he is just pressing forward to the cross. He’s not looking back. He’s not saying, “Boy, I remember when my life was easier. I remember when I didn’t get criticized. I remember before I started preaching and teaching publicly and casting out demons, boy, the good ole days.” He doesn’t look back at all. It’s forward to the cross.

And Jesus plows his row in a straight line, and he picks up this analogy and he says, “Your life is like a field, and God has apportioned to you a row to plow. And you need to put your hand on the plow, and you need to set your eyes toward the New Jerusalem that will be coming down out of heaven,” the one the ascended Jesus is preparing for us right now. And just like he plowed a straight line right into Jerusalem, we need to plow a straight line right into the New Jerusalem, and not be looking back.

Eyes forward, hands on the plow, feet always moving, working hard, doing our best till we see him face-to-face. And what he says is, “If you don’t do that, you’ll take your hand off the plow. You’ll stop plowing or you’ll look back.” What he says is, “You can’t plow a straight row looking back, you can’t.” It’s a great analogy.